9/19/2002 Legion Tip

Faith is the foundation and doorway to hope and Charity. It is like a flower. Faith is the root, hope is the stem, Charity is the blossum. Faith and hope are passing, Charity is eternal. In Heaven, we will no longer have Faith and Hope, only Charity.

Any action against faith kills charity. Actions against charity, however, do not kill faith. Faith empowers the saints to die of love. Questions about faith do not mean losing faith. Doubt, itself doesn’t destroy faith. When having doubts, say the Creed. Understanding is a gift of the Holy Spirit, where we have a deep understanding of Faith. “Blessed are the pure of heart, for they can see the light” Baptism is for our own salvation, Confirmation is for the salvation of others. Jesus Christ personally walks on this earth the the acts of Charity made by the confirmed Christian. Confirmation is very importaint to marriage and family life.

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Our Good works and sacrifices are offered up with the Eucharistic prayer, which sanctifies them by the unblemished Lamb. (Our good works are our burnt offerings to God at Mass. Our whole life is offered up to God at Mass). Acts of charity plant hidden seads in others — we don’t always see the fruits of our work in this life; we will see them at the Resurection.

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Why do I have to go to a priest to confess sins?
1. The first thing Jesus did after the resurection (John Chapter 20),Jesus said “peace be with you – whoever’s sins you bind our bound, whoever’s sins your forgive are forgiven” This happens at every confession. The very fact that this is the first thing Jesus says shows that confession allows us to walk as a resurected person, sharing the resurection of Christ.

2. Christ became man so that man can save man. We are baptized by men, taught by men, men wrote the Bible.

3. Sin offends: 1- God, 2- the Church 3- Mankind, 4-the person. Confession must be to all 4. The protestant arguement that we can go directly to God makes no sense in light of God becoming man to save man. Confession 1- Restores charity in the case of mortal sin. 2- Strengthens charity in the case of venial sin. It is best to go a minimum of once a month to confession, even if you have not sinned mortally. Confession is an intimate encounter with Christ. It helps us to enter into an appreciation of forgiveness and helps us forgive others. The experience of being forgiven teaches us to forgive. “Forgive us our temptations as we forgive those to tresspass against us…” Confession remits the temporal punishment of Sin. It reduces our time in purgatory. While confession of already forgiven sins is not reccomended for people who doubt the validity of the sacrement, it is good for others. It has the same effects as an indulgence. Confession forgives all the eternal effects of sin by bringing back charity, but not all the temporal effects. It does reduce the temporal effects. Confession is the 2nd plank after ship wreck. It forgives our sins after baptism.

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4 cartinal virtues are: Prudence, Justice, Fortitude, and Temperance.

-They can be likend to good habits, we should pray to God for these virtues.
-We should also ask ourselves which of these we failed in today. 3 theological virtues are: Faith, Hope, and Charity.
– Faith is belief in God and His Church.
-Hope is desire only for rewards in heaven.
-Charity, also called love, is the highest virtue.
-It is willingess to lay down our life, living in love. Mortal sin breaks this love.
-Confession restores it.
-Work works make this love perfect if done out of charity, in hope, with faith

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-Mortification and Self denial are importaint, but often ignored
-We must fall in love with God and strive for Him. We must die to self in love of God
-The world is a sinking ship, we must let go

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Shortly after meeting the woman who is now my wife, I talked with the man who ended up the best man and a priest to get advice. As the advice was good and my wife and I are now married, here is a write-up of my notes from that meeting.

-the purpose of dating is to find a life-time companion
-Can’t rely on senses; should rely on soul
-All human longing is longing for God
– Simply resist sensation and senses to reach the other person. Beauty accessable to the senses is dangerious.

{Drawing was then made of a man, with three parts. The head, called Logei; the heart, called Love; and the mid-section, called Passion.] We must love from the heart; not just think someone is a good match from the mind; and not just feel a physical desire for the person.

-A person consumed by passion is not capable of love
-What does she think of life, culture, and love?
-Christian affection: you won’t don’t fall into passion, when you know her on the level of the heart.

[Drawing of a girl’s mind and a guy’s mind. The guy’s mind is clear, organized, ordered; the girl’s is a mess]

Three things for marriage: Financial stability, psycological maturity, and spiritual

-Safe sex is neither safte nor is it ses; it is really mutual masterb—–
-He who loves, wants to know. Loning in the heart is for a person. Theology, culture, music, and art are expressions of loving for God.
– Every object in nature is a personal gift from God. God made nature personally for me. Creation isn’t an object, but a gift. The beauty of what God has given wants to come to God
— just as man suffers wanting to know woman. Woman is a gift from God to man.
-God is present in woman and woman is a reflection of self and a revelation of self. In seeing woman, man sees himself. Celibacy is the key to keeping a marriage. There are 3 vocations: Layiety, Consecrated life, clergy.
-Sexual aspect of a person involves the whole person.
-It may appear that good is losing, but the truth is that good is winning.

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-Christ is calling us to a super-natural love.
-We must love despite the faults of others
-To love your neighbor as yourself for God
-Receive that charity at Baptism
-This was transformed at Confirmation
-Destroyed by mortal sin
-restroced with Confession
-The Sacrements increase Charitity, faith, and hope (charity is more importaint)
-In time, Charity and suffering will destroy sin
-Beg the Holy Spirit for Charity every day; to become a light in the darkness (also) Pray the Divine Office

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-Reach out to others
-Duty means discipline: in speech, dress, manner, conduct. Don’t be a hypocrat, be good…but…
-Even though not perfect, we still must speak better than we act [else, who could talk]
-Spiritual Friendship. Seek to cultivate Christian Spirital bond that, transends human relationships, and is driven by the Body of Christ. See Christ in eachother.
-Read The Jeweler’s Shop
-Suspend human eyes to see with divine eyes; See Christ in everyone
-It is a gift of the Holy Spirit and prayer to see what we need despite our imperfections; trust in God and prayer

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The Weekly Meeting of the Praesidium

ALLOCUTIO BY REV. FR. BEDE McGREGOR O.P. SPIRITUAL DIRECTOR TO THE CONCILIUM

Our spiritual reading for today was on the weekly meeting of the praesidium. There are some powerful sentences in this section written by Brother Duff with utter conviction based on long reflection and deep experience. He writes: “This weekly meeting is the heart of the Legion from which the life blood flows into all its veins and arteries. It is the powerhouse from which its light and energy are derived…. The legionaries shall therefore regard attendance at their weekly praesidium meeting as their first and most sacred duty to the Legion. Nothing can supply for this; without it their work will be like a body without a soul.” Elsewhere in the Handbook he writes without the slightest hesitation: ‘It is the meeting which makes the Legion’. Let us ask the question: why is the weekly meeting of the praesidium the central focus point of the Legion? Why this request for wholehearted fidelity to attendance at the weekly meeting of the praesidium. Let us go first to Sacred Scripture for an answer. According to Matthew, Mark and Luke the last words of Jesus before he ascended into heaven were a great commission to evangelise the whole world: ‘Go into the whole world and preach the Gospel to every creature’. He says to us clearly and directly that he wants us to bear witness to the Gospel in word and deed. But what is the first thing the apostles do after receiving this commission? They go into the upper room, the cenacle, and gather around Mary and pray together with her. And what do they talk about during those ten days before the coming of the Holy Spirit at Pentecost? First of all they must have spoken at great length about Jesus and all that they knew about him and what he meant to them. And nobody knows Jesus more intimately than Mary and just a little earlier she was given to each of them and the young community as their Mother. They could not but turn to her. Secondly, they must have discussed endlessly about the Holy Spirit whom Jesus had promised to give them. And no human person knows the Holy Spirit more intimately than Mary. Every moment of her life was lived under the inspiration of the Spirit and in total and joyful openness to Him. Her profound memory of all the events of our redemption would be an indispensable part of the treasury of the Church, the Body of Christ. Thirdly, they must have reflected on how they could implement the sacred command of the Risen Lord to preach the Gospel to the whole world. And Mary was at the heart of all their deliberations. What has all this to do with the weekly meeting of the praesidium? Well, the praesidium meeting is our weekly cenacle experience. We have heard the call of Jesus received at Baptism that we must share the Good News of God’s love for us and our redemption in our own localities and throughout the world. The first step to take is to gather around Mary our Mother just as the apostles did and we pray that the Holy Spirit will come among us to guide and lead us. The Legion Altar is the simple but profound reminder to us of the presence of Mary and the supernatural spirit of our meeting. Then we pray the Rosary and so contemplate Jesus through the eyes of Mary and in union with her heart meditate on all the great mysteries of His life. She shares her most precious memories with us. And we pray the Rosary together with all the courtesy and dignity her presence among us suggests. A true praying of the Rosary will transform us and our meeting. Each prayer of the Tessera has a healing and formative value. It is in the context of a prayerful and truly fraternal spirit that we plan our apostolic activity or work of evangelisation. Without the substantial weekly work given to us by the praesidium we would be just talkers and dreamers. But our weekly meeting with a weekly work undertaken and evaluated together is the source of immense grace for us and those we serve. It is the cenacle experience of our meeting and our actual apostolic work that are the secret of the Legion just as it was with the apostles at the beginning of the Church. Legionaries who regularly miss their weekly meeting and fail to do a substantial weekly apostolic work will gradually drift away from the Legion as the Handbook predicts and lose the great gift of sharing in the joy of the maternal care of Mary for the mystical Body of Christ. And if legionaries in leadership roles neglect these two pillars of the Legion spirituality they will not only deprive themselves of many graces but they will also weaken and possibly destroy the work of Mary in the praesidium or higher councils. The praesidium is a precious cell of the mystical Body of Christ and the weekly meeting and the weekly work with Mary and in Her will ensure that it is a healthy, effective and really happy cell. To summarise again: the single most important element in active membership of the Legion is the weekly praesidium meeting and the carrying out of the two hour work assignment. It is certain that grace will abound in the Legion and through her to others when these two things are faithfully observed.

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Legionary Parenthood by Mary Peffley

Legionary Parenthood By Mary Peffley

ALL that we know about children we have learned since Regina Edel arrived a year ago! So obviously we are not authorities, but we are so full of enthusiasm over our vocation of marriage and parenthood, and how the Legion fits in, that we would like to share with other legionaries some of our ideas and experiences. In preparation for this article I jotted down, over a period of several months, innumerable ideas which occurred to me while doing housework and caring for the baby. As a result, I am now confronted with pages and pages of somewhat haphazard and unrelated sentences and paragraphs, all of which I would like to somehow incorporate. At the moment our small daughter is hanging onto the gate separating her from the living-room where I am typing, and making all sorts of commotion because she cannot come in and pull the lamp over. Which must prove that we have spoiled her, because why can’t she be content with a long bright hallway in which to practice walking, and two boxes of toys to play with? But in spite of the small problems, we intend to cherish every moment of the few years of babyhood when we have her to ourselves. “Your children are not your children”, a poet has said. “They come through you but not from you.” Our role as parents, we feel, is that of John the Baptist–to prepare them for the Lord. It is a challenging vocation, and one which requires a great deal of trust and all of the virtues which the Handbook urges us to develop, especially humility and patience. Seeing Christ in the Children Humility to see that the child in his baptismal innocence is better than we, and that we must attempt to raise ourselves to his spiritual level rather than bringing him down to ours. “Between us and the baptized child,” says Dr. Maria Montessori, the noted educator, “lies the gulf created by our own sins.” And Emerson has written, “Infamy is the eternal Messiah, which continuously comes back the arms of degraded humanity in order to entice it back to heaven.” Our awareness of the doctrine of the Mystical Body will enable us to see the small Christ Child in our own children and give us a deep sense of their dignity and a reverence before the mystery of creation and growth. And if we have tried to make part of us the great Legion principle that infinite patience and sweetness must be lavished on a priceless soul, we will be better able to deal with our children in the same way. These constant proofs of our love will bind them more closely to us than any material comforts we might provide for them. It seems that nothing is ever achieved by becoming angry at a child. A firm but affectionate discipline, which helps him early in life to triumph over the weaknesses left by original sin and trains him in the fear and love of God, is more effective and keeps us aware of our own dignity and that of the child. I often think that it must require supreme heroism for parents of a large family to be always patient. It takes patience and a spirit of sacrifice, for example, after an exhausting day, to be up at night with a child, or even to be cheerful when a child wakes and demands attention an hour or two earlier than we would ordinarily have to get up. It is a life of continual giving, but who better than the child can teach us the joy of the cross? “We give but little when we give of our possessions. It is when we give of ourselves that we truly give.” St. Paul reminds us that love is patient. So perhaps if we could love enough, and in the right way, we would never lose patience. It is indeed fortunate that marriage and parenthood are based on love (and that love is patient!) because it seems that patience is required at every step.

Crucial Years of Childhood
Psychiatrists have discovered that many mental and emotional problems originate in babyhood and could be avoided if the child is surrounded by an atmosphere of love and peace, joy and order. Even the smallest infant needs love and cannot thrive without it. The cross will come soon enough, and he must be strengthened and prepared for it as Mary and Joseph prepared their Child. During the crucial years from birth until the age of three a child unconsciously absorbs everything in his environment and it becomes part of his being. That is why it is so important to speak to an infant in a pleasant tone of voice–and to speak to him as if he could understand everything we are saying. It is surprising how quickly he begins to respond. Pius X has said, “There is in man from his birth a power of understanding, a power which requires another’s word that it may be aroused to action and, so to speak, reach outwards.” “If only we could give the minds and souls of our children the same attention we give their bodies! There are many beautiful practices which can bring grace to the child–consecrating him to Our Lady at the time of baptism, blessing him frequently with holy water and, when he is a few months old, taking his hand and helping him to make the sign of the cross himself and perhaps saying a short prayer aloud in his behalf. Just as the sponsors act for the child in Baptism, the parents can act for him in other aspects of his Catholic life. As soon as possible he can be brought, at least occasionally, to Mass and Benediction and visits to the Blessed Sacrament to receive Christ’s blessing just as the children received it in Galilee. And when we say, “I am all thine, my Queen, my Mother, and all that I have is thine,” we give our children to her. What we have learned in the Legion we can give to them. We can impress upon them the awe-inspiring truth that they were created by God for some great work which will not be accomplished if they fail Him. It is tragic that many persons become aware of their vocation in spite of their training at home and not because of it. Perhaps as a result many years are wasted. We should regard our children as Christ regarded His apostles. At the Last Supper He said to His Heavenly Father, “I pray for them because they are Thine.” We can help our children to develop their talents and use them for God. We will want them to be great legionaries, of course (preferably envoys!), but how can we inspire that desire if we do not give them an example’?

Marriage no Barrier to Active Membership
When our Edel arrived, we were tempted to think: “Now everything will be different. Now only one of us can belong to the Legion.” Actually, it was I who experienced the temptation! I succeeded in overcoming it by transferring to another praesidium and engaging Bill as baby-sitter on Wednesday evenings. Of course, circumstances differ and we must each make our own decision. But married couples in the Legion receive very special graces–at least that has been our experience. The fact that we met in the Legion makes us feel particularly indebted to it. And when a little ingenuity is required to fit in meetings and assignment, we remind ourselves that since most of our joys and blessings have come to us either directly or indirectly through the Legion, it is only right that our difficulties and sacrifices should also come in the same way. The graces we receive as legionaries will help us work towards this Christian ideal of marriage. Countless legionaries throughout the world are giving the example. We know, for instance, of a young legionary mother of three small children whose spirit is an inspiration to everyone. In spite of the fact that one of her children suffered severe brain damage at birth and another is blind, she finds time not only to belong to the Legion but to direct a junior praesidium. It is significant that the number of Legion marriages has increased so rapidly. Surely God expects not only holy marriages but apostolic marriages, which will give saints to Him and which will truly reflect the union of Christ and His Church. Marriages in which the husband and wife pray, work and do penance for the sanctification of each other and for their children–“giving all for love and counting it as nothing”. These marriages will be full of joy. “If true love and an unselfish spirit of perfect sacrifice guide your every action,” the Church tells us, “you can expect the greatest measure of earthly happiness to be allotted to man in this life.” But if, in the words of the poet, we seek only love’s peace and love’s pleasure, “we shall laugh but not all of our laughter and weep but not all of our tears.” The Legion is not only a way of life in itself, but it prepares us for and directs us toward our ultimate vocation. Membership in the Legion, and particularly officership, gives us responsibility and the obligation of developing others. It teaches us self-sacrifice, discipline and order–all so important in family life. A Legion home should be different from other homes. From the beginning the children can be trained for apostleship. Family prayers would, of course, include the rosary and tessera-and why not, also, invocations to Edel Quinn, Alfie Lambe and all Legion martyrs? Special Legion feasts could be celebrated. A large framed tessera could have a place of honor in the home. The children can be taught that graces come from the father to the entire family, and they will be proud and happy when he is working for their Blessed Mother, going about her business. It seems that Legion children just naturally grow up in a Legion atmosphere. Our Edel received her first blessing from a Legion priest, and was fortunate enough to be baptized on the Feast of the Miraculous Medal. In her short lifetime she has attended two Acies ceremonies, a praesidium and curia function, has been blessed by a Legion Bishop, and was present at the wake of an active member. And we have noticed that she saves her biggest, wettest kisses for her crucifix and the smiling photograph of her patron, Edel Quinn, which hangs near her crib. So far, she has taught us far more than we have taught her–and given us far more. “Who will ever love us as the child loves us?” Dr. Montessori has written. “We defend ourselves against this love that will pass away, and we shall never find anything to equal it. We in our turmoil say, ‘I haven’t time. I can’t, I have a lot to do,’ and we think in our hearts, ‘The child must be taught better, or he will make us his slaves.’ What we want is to be free from him to do what we ourselves like doing, so as not to give up our convenience. It is necessary that a new creature should stir us and sustain us with a fresh and living energy that we have long lost.”

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